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Before 2021-12-3

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Einheitsfrontlied

Einheitsfrontlied
Eenheidsfrontlied (Links, twee, drie!)
(Continues)
Contributed by Boreč 2021/12/3 - 08:43
Video!

Leaders of Men

Leaders of Men
I LEADERS DEGLI UOMINI
(Continues)
Contributed by Flavio Poltronieri 2021/12/3 - 03:59
Video!

No Love Lost

No Love Lost
NESSUN AMORE PERDUTO
(Continues)
Contributed by Flavio Poltronieri 2021/12/3 - 03:58
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Nina for President

Nina for President
NINA PRESIDENTE!
(Continues)
2021/12/2 - 22:42
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Warszawianka 1905 roku [Варшавянка; La Varsovienne; ¡A las barricadas!]

Warszawianka 1905 roku [Варшавянка;  La Varsovienne; ¡A las barricadas!]
3α. Devrim marşı ("Marcia rivoluzionaria") - Versione turca del 1980 di Alan Bush e Emine Engin
3α. Devrim marşı ("Revolutionary March") - Turkish version from 1980 by Alan Bush and Emine Engin





This Revolutionary March composed by Emine Engin to the melody of the Varshavianka (arranged by Alan Bush) was published in number 127 of the magazine İşçinin Sesi (The Worker's Voice) of 14 April 1980. İşçinin Sesi was an official fortnightly magazine of TKP (Türkiye Komünist Partisi, the Turkish Communist Party). Publication started in January 1974 and ended with number 474 in September 2000. This version is characterized by strong struggle and revolutionary accents, reflecting the civil war-like atmosphere of 1980 Turkey, few months before the military coup of 12 September 1980 lead by general Kenan Evren. [RV]
Devrim Marşı
(Continues)
Contributed by Boreč 2021/12/2 - 18:24
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Vincenzina e la fabbrica

Vincenzina e la fabbrica
Il testo della canzone (come si legge anche nei titoli di coda del film) fu scritto a quattro mani da Iannacci e Viola.
2021/12/2 - 18:17
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Kristallnaach

Kristallnaach
NOTTE DEI CRISTALLI
(Continues)
Contributed by Francesco Mazzocchi 2021/12/1 - 14:59
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Warszawianka 1905 roku [Варшавянка; La Varsovienne; ¡A las barricadas!]

Warszawianka 1905 roku [Варшавянка;  La Varsovienne; ¡A las barricadas!]
1δ1. Versione slovacca
1δ1. Slovak version


Czech and Slovak are very similar. This version appears to be a simple transcription of the Czech version (q.v.) into the Slovak language; or -who knows?- vice versa. Nobody knows which came first, up to this moment. [RV]
Varšavjanka
(Continues)
Contributed by The multi-named user usually known as Borec 2021/12/1 - 12:49
Video!

Chcemy być sobą

Chcemy być sobą
"The song was recorded in 1981, during the dark years of the communist rule, just before the introduction of martial law in Poland on the 13th December 1981 (see more here: Martial law in Poland - Wikipedia). This song was one of the most important protest songs all through the 1980s; it's worth noting that, at concerts, the title phrase "Chcemy być sobą" ("We want to be ourselves") was often changed into "Chcemy bić ZOMO" ("We want to beat up ZOMO" - see here for the explanation on ZOMO)
WE WANT TO BE OURSELVES
(Continues)
2021/11/30 - 09:59
Video!

Klasslåt

Klasslåt
Ruotsin kouluissa oli vuosina 1962 - 1994 käytössä viisiportainen arviointiasteikko, jossa numero 5 oli parhain ja numero 1 huonoin arvosana ja jonka Björn Afzelius samastaa tässä alun perin vuonna 1978 levytetyssä laulussaan yhteiskunnan toimintaa sääteleviin luokkalakeihin.
ARVOSANALAULU
(Continues)
Contributed by Juha Rämö 2021/11/29 - 15:51
Video!

While My Guitar Gently Weeps

While My Guitar Gently Weeps
Tak długo jak moja gitara delikatnie łka
(Continues)
Contributed by Krzysiek 2021/11/28 - 21:57
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Ballata per i centri antiviolenza

Ballata per i centri antiviolenza
Asterischi, scarpe e panchine rosse sono insopportabile retorica
di Sandra Figliuolo
Today.it, 26 novembre 2021

Al netto di scarpe, sciarpe, luci e panchine rosse in questo Paese le donne continuano a non ricoprire ruoli apicali, ad essere pagate meno, a non avere alcun supporto dallo Stato se decidono di diventare madri e - che audacia! - di continuare pure a lavorare, ad incontrare obiettori di coscienza se decidono di abortire, ad essere considerate prima di tutto per il loro aspetto fisico e, quando - quasi sempre - sono più intelligenti e preparate degli uomini, a diventare improvvisamente anche delle gran rompiscatole, o, se sono "troppo" libere ed emancipate, delle poco di buono.

In questo Paese si continua a pensare di dover risolvere i problemi con il codice penale, invocando pene sempre più pesanti, ma la violenza di genere è un problema culturale. Ci vogliono la scuola, l'educazione... (Continues)
daniela -k.d.- e RV 2021/11/28 - 11:59




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