No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There a man in a cell
Been there seventeen years
And there are people
that would like for him to die there
And his wife she was silenced
and banished far away
But once the spirit's fired up
The memory won't go away
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There are lives on the line
There are kids in the field
There's more than one war
That's for certain
But the way to the end
Is a way that can bend
The mind but it’s a stone’s throw
To the end of the day
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
Now there are mothers and fathers
And children to raise
In a land for the living
In so many ways
And never again
By the powers that might be
Must we be led blindfolded
In a land that should be free.
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There a man in a cell
Been there seventeen years
And there are people
that would like for him to die there
And his wife she was silenced
and banished far away
But once the spirit's fired up
The memory won't go away
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There are lives on the line
There are kids in the field
There's more than one war
That's for certain
But the way to the end
Is a way that can bend
The mind but it’s a stone’s throw
To the end of the day
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
Now there are mothers and fathers
And children to raise
In a land for the living
In so many ways
And never again
By the powers that might be
Must we be led blindfolded
In a land that should be free.
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
envoyé par dq82 + Roger Lucey - 4/3/2016 - 10:15
Langue: anglais
Versione incisa da Roger Lucey nel 2000 nella raccolta dal titolo "21 Years Down The Road", con la stessa copertina di “The Road is Much Longer”
Il testo risale agli anni '90 dopo la liberazione di Mandela dalla prigione
Il testo risale agli anni '90 dopo la liberazione di Mandela dalla prigione
NO EASY WALK TO FREEDOM
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
As the prison walls are crumbling
As we walk towards the dawn
The memory of the dark night still lingers
In the light of this new morning
As we struggle to our feet
There'll be times ahead to try us
Where all our lives will meet
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There are lives on the line
There are kids in the field
There's more than one war
That's for certain
But the way to the end
Is a way that can bend
The mind but it’s a stone’s throw
To the end of the day
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
Now there are mothers and fathers
And children to raise
In a land for the living
In so many ways
And never again
By the powers that might be
Must we be led blindfolded
In a land that should be free.
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
As the prison walls are crumbling
As we walk towards the dawn
The memory of the dark night still lingers
In the light of this new morning
As we struggle to our feet
There'll be times ahead to try us
Where all our lives will meet
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There are lives on the line
There are kids in the field
There's more than one war
That's for certain
But the way to the end
Is a way that can bend
The mind but it’s a stone’s throw
To the end of the day
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
Now there are mothers and fathers
And children to raise
In a land for the living
In so many ways
And never again
By the powers that might be
Must we be led blindfolded
In a land that should be free.
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
envoyé par dq82 + Roger Lucey - 4/3/2016 - 10:22
Langue: anglais
Nuova Versione
NO EASY WALK TO FREEDOM
With your legacy to lead us
As we walk towards the dawn
May your vision guide us through these stormy waters
In the light of this new morning
As we struggle to our feet
There'll be times ahead to try us
Where all our lives will meet
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There are lives on the line
There are kids in the field
There's more than one war
That's for certain
But the way to the end
Is a way that can bend
The mind but it’s a stone’s throw
To the end of the day
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
Now there are mothers and fathers
And children to raise
In a land for the living
In so many ways
And never again
By the powers that might be
Must we be led blindfolded
In a land that should be free.
With your legacy to lead us
As we walk towards the dawn
May your vision guide us through these stormy waters
In the light of this new morning
As we struggle to our feet
There'll be times ahead to try us
Where all our lives will meet
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
There are lives on the line
There are kids in the field
There's more than one war
That's for certain
But the way to the end
Is a way that can bend
The mind but it’s a stone’s throw
To the end of the day
No easy walk to freedom
No easy way to carry the load
No easy walk to freedom
No easy way to the end of the road
Now there are mothers and fathers
And children to raise
In a land for the living
In so many ways
And never again
By the powers that might be
Must we be led blindfolded
In a land that should be free.
envoyé par dq82 + Roger Lucey - 4/3/2016 - 10:23
Nel Video "Semi nel vento" della Casa del vento al minuto 22:05 c'è un breve frammento di un concerto a Milano di Roger Lucey con Cisco e la Casa del vento
×
Parole e musica di Roger Lucey, cantautore sudafricano, bianco.
Non si riesce a trovare il disco originale in cui fu pubblicata. Della canzone esistono diverse versioni, che differiscono nelle strofe. La prima, in ordine di pubblicazione dovrebbe essere questa incisa dai Tighthead Fourie and the Loose Forwards
Testo fornitoci direttamente da Roger Lucey (si veda You Only Need Say Nothing)
Il testo riprende un discorso di Nelson Mandela
"No Easy Walk to Freedom"
Presidential Address (21 September 1953)
Since 1912 and year after year thereafter, in their homes and local areas, in provincial and national gatherings, on trains and buses, in the factories and on the farms, in cities, villages, shanty towns, schools and prisons, the African people have discussed the shameful misdeeds of those who rule the country. Year after year, they have raised their voices in condemnation of the grinding poverty of the people, the low wages, the acute shortage of land, the inhuman exploitation and the whole policy of white domination. But instead of more freedom, repression began to grow in volume and intensity and it seemed that all their sacrifices would end up in smoke and dust. Today the entire country knows that their labors were not in vain, for a new spirit and new ideas have gripped our people. Today the people speak the language of action: there is a mighty awakening among the men and women of our country and the year 1952 stands out as the year of this upsurge of national consciousness.
In June, 1952, the African National Congress and the South African Indian Congress, bearing in mind their responsibility as the representatives of the downtrodden and oppressed people of South Africa, took the plunge and launched the Campaign for the Defiance of the Unjust Laws. Starting off in Port Elizabeth in the early hours of June 6 and with only thirty-three defiers in action and then in Johannesburg in the afternoon of the same day with one hundred and six defiers, it spread throughout the country like wild fire. Factory and office workers, doctors, lawyers, teachers, students and the clergy; Africans, Coloreds, Indians and Europeans, old and young, all rallied to the national call and defied the pass laws and the curfew and the railway apartheid regulations. At the end of the year, more than 8,000 people of all races had defied. The Campaign called for immediate and heavy sacrifices. Workers lost their jobs, chiefs and teachers were expelled from the service, doctors, lawyers and businessmen gave up their practices and businesses and elected to go to jail. Defiance was a step of great political significance. It released strong social forces which affected thousands of our countrymen. It was an effective way of getting the masses to function politically; a powerful method of voicing our indignation against the reactionary policies of the Government. It was one of the best ways of exerting pressure on the Government and extremely dangerous to the stability and security of the State. It inspired and aroused our people from a conquered and servile community of yes-men to a militant and uncompromising band of comrades-arms. The entire country was transformed into battle zones where the forces of liberation were locked up in immortal conflict against those of reaction and evil. Our flag flew in every battlefield and thousands of our countrymen rallied around it. We held the initiative and the forces of freedom were advancing on all fronts. It was against this background and at the height of this Campaign that we held our last annual provincial Conference in Pretoria from the 10th to the 12th of October last year. In a way, that Conference was a welcome reception of those who had returned from the battlefields and a farewell to those who were still going to action. The spirit of defiance and action dominated the entire conference.
Today we meet under totally different conditions. By the end of July last year, the Campaign had reached a stage where it had to be suppressed by the Government or it would impose its own policies on the country.
The Government launched its reactionary offensive and struck at us. Between July last year and August this year forty-seven leading members from both Congresses in Johannesburg, Port Elizabeth and Kimberley were arrested, tried and convicted for launching the Defiance Campaign and given suspended sentences ranging from three months to two years on condition that they did not again participate in the defiance of the unjust laws. In November last year, a proclamation was passed which prohibited meetings of more than ten Africans and made it an offense for any person to call upon an African to defy. Contravention of this proclamation carried a penalty of three years or a fine of three hundred pounds. In March this year the Government passed the so-called Public Safety Act which empowered it to declare a state of emergency and to create conditions which would permit the most ruthless and pitiless methods of suppressing our movement. Almost simultaneously, the Criminal Laws Amendment Act was passed which provided heavy penalties for those convicted of Defiance offenses. This Act also made provision for the whipping of defiers including women....
The Congresses realized that these measures created a new situation which did not prevail when the Campaign was launched in June 1952. The tide of defiance was bound to recede and we were forced to pause and to take stock of the new situation. We had to analyze the dangers that faced us, formulate plans to overcome them and evolve new plans of political struggle. A political movement must keep in touch with really and the prevailing conditions. Long speeches, the shaking of fists, the banging of tables and strongly worded resolutions out of touch with the objective conditions do not bring about mass action and can do a great deal of harm to the organization and the struggle we serve. The masses had to be prepared and made ready for new forms of political struggle. We had to recuperate our strength and muster our forces for another and more powerful offensive against the enemy. To have gone ahead blindly as if nothing had happened would have been suicidal and stupid. The conditions under which we meet today are, therefore, vastly different. The Defiance Campaign together with its thrills and adventures has receded. The old methods of bringing about mass action through public mass meetings, press statements and leaflets calling upon the people to go to action have become extremely dangerous and difficult to use effectively. The authorities will not easily permit a meeting called under the auspices of the A.N.C., few newspapers will publish statements openly criticizing the policies of the Government and there is hardly a single printing press which will agree to print leaflets calling upon workers to embark on industrial action for fear of prosecution under the Suppression of Communism Act and similar measures. These developments require the evolution of new forms of political struggle which will make it reasonable for us to strive for action on a higher level than the Defiance Campaign. The Government, alarmed at the indomitable upsurge of national consciousness, is doing everything in its power to crush our movement by removing the genuine representatives of the people from the organizations. .
Meanwhile the living conditions of the people, already extremely difficult, are steadily worsening and becoming unbearable. The purchasing power of the masses is progressively declining and the cost of living skyrocketing. Bread is now dearer than it was two months ago. The cost of milk, meat and vegetables is beyond the pockets of the average family and many of our people cannot afford them. The people are too poor to have enough food to feed their families and children. They cannot afford sufficient clothing, housing and medical care. They are denied the right to security in the event of unemployment, sickness, disability, old age and where these exist, they are of an extremely inferior and useless nature. Because of lack of proper medical amenities, our people are ravaged by such dreaded diseases as tuberculosis, venereal disease, leprosy, pellagra, and infantile mortality is very high. The recent state budget made provision for the increase of the cost-of-living allowances for Europeans and not a word was said about the poorest and most hard-hit section of the population- the African people. The insane policies of the Government which have brought about an explosive situation in the country have definitely scared away foreign capital from South Africa and the financial crisis through which the country is now passing is forcing many industrial and business concerns to close down, to retrench their staffs and unemployment is growing every day. The farm laborers are in a particularly dire plight. You will perhaps recall the investigations and exposures of the semi-slave conditions on the Bethal farms made in 1948 by the Reverend Michael Scott and a Guardian Correspondent; by the Drum last year and the Advance in April this year. You will recall how human beings, wearing only sacks with holes for their heads and arms, never given enough food to eat, slept on cement floors on cold nights with only their sacks to cover their shivering bodies. You will remember how they are woken up as early as 4 A.M. and taken to work on the fields with the "indunas sjamboking", those who tried to straighten their backs, who felt weak and dropped down because of hunger and sheer exhaustion. You will also recall the story of human beings toiling pathetically from the early hours of the morning till sunset, fed only on mealie meal served on filthy sacks spread on the ground and eating with their airy hands. People falling it and never once being given medical attention. You will also recap the revolting story of a farmer who was convicted for tying a laborer by his feet from a tree and had him flogged to death, pouring boiling water into his mouth whenever he cried for water. These things which have long vanished from many parts of the world still flourish in S. A. today. None will deny that they constitute a serious challenge to Congress and we are in duty bound to find an effective remedy for these obnoxious practices.
The Government has introduced in Parliament the Native Labor (Settlement of Disputes) Bill and the Bantu Education Bill. Speaking on the Labor Bill, the Minister of Labor, Ben Schoeman, openly stated that the aim of this wicked measure is to bleed African trade unions to death. By forbidding strikes and lockouts, it deprives Africans of the one weapon the workers have to improve their position. The aim of the measure is to destroy the present African trade unions which are controlled by the workers themselves and which fight for the improvement of their working conditions in return for a Central Native Labor Board controlled by the Government and which will be used to frustrate the legitimate aspirations of the African worker. The Minister of Native Affairs, Verwoerd, has also been brutally clear in explaining the objects of the Bantu Education Bill. According to him, the aim of this law is to teach our children that Africans are inferior to Europeans. African education would be taken out of the hands of people who taught equality between black and white. When this Bill becomes law, it will not be the parents but the Department of Native Affairs which will decide whether an African child should receive higher or other education. It might well be that the children of those who criticize the Government and who fight its policies will almost certainly be taught how to drill rocks in the mines and how to plough potatoes on the farms of Bethal. High education might well be the privilege of those children whose families have a tradition of collaboration with the ruling circles.
The attitude of the Congress on these bills is very clear and unequivocal. Congress totally rejects both bills without reservation. The last provincial Conference strongly condemned the then proposed Labor Bill as a measure designed to rob the African workers of the universal right of free trade unionism and to undermine and destroy the existing African trade unions. Conference further called upon the African workers to boycott and defy the application of this sinister scheme which was calculated to further the exploitation of the African worker. To accept a measure of this nature even in a qualified manner would be a betrayal of the toiling masses. At a time when every genuine Congressite should fight unreservedly for the recognition of African trade unions and the realization of the principle that everyone has the right to form and to join trade unions for the protection of his interests, we declare our firm belief in the principles enunciated in the Universal Declaration of Human Rights that everyone has the right to education; that education shall be directed to the full development of human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among the nations, racial or religious groups and shall further the activities of the United Nations for the maintenance of peace. That parents have the right to choose the kind of education that shall be given to their children.
The cumulative effect of all these measures is to prop up and perpetuate the artificial and decaying policy of the supremacy of the white men. The attitude of the government to us is that: "Let's beat them down with guns and batons and trample them under our feet. We must be ready to drown the whole country in blood if only there is the slightest chance of preserving white supremacy."
But there is nothing inherently superior about the "herrenvolk" idea of the supremacy of the whites. In China, India, Indonesia and Korea, American, British, Dutch and French Imperialism, based on the concept of the supremacy of Europeans over Asians, has been completely and perfectly exploded. In Malaya and Indo-China, British and French imperialisms are being shaken to their foundations by powerful and revolutionary national liberation movements. In Africa, there are approximately 190,000,000 Africans as against 4,000,000 Europeans. The entire continent is seething with discontent and already there are powerful revolutionary eruptions in the Gold Coast, Nigeria, Tunisia, Kenya, the Rhodesia and South Africa. The oppressed people and the oppressors are at loggerheads. The day of reckoning between the forces of freedom and those of reaction is not very far off. I have not the slightest doubt that when that day comes, truth and justice will prevail.
The intensification of repressions and the extensive use of the bans is designed to immobilize every active worker and to check the national liberation movement. But gone forever are the days when harsh and wicked laws provided the oppressors with years of peace and quiet. The racial policies of the Government have pricked the conscience of all men of good will and have aroused their deepest indignation. The feelings of the oppressed people have never been more bitter. If the ruling circles seek to maintain their position by such inhuman methods, then a clash between the forces of freedom and those of reaction is certain. The grave plight of the people compels them to resist to the death the stinking policies of the gangsters that rule our country. . .